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Een bericht op MSN van 20 mei 2011: "Alweer minder honden verkocht in ons land"

"Voor het derde opeenvolgende jaar zijn er in België minder honden verkocht. In 2010 werden 156.336 nieuwe honden geregistreerd. In 2009 waren dat er nog 162.420. Dat blijkt uit cijfers van de Belgische Vereniging voor Identificatie en Registratie van Honden (BVIRH) die vrijdag in De Morgen en La Dernière Heure staan.

In a 2009 report on the NFA, which was released recently, the COA said the agency’s massive losses happened despite government subsidies.

The audit agency said proceeds from the NFA’s sale of rice and collection of fees were not enough for its operations, prompting it to resort to borrowings to finance operations and pay obligations.

The COA wondered how the NFA could continue to operate without any support from the government.

“With NFA’s increasing liabilities and big losses, we doubt the capability of NFA to pay its debts and continue its operation without intervention from the national government,” it said."

Een ander bericht, op allerlei websites, over politikus Romulo Neri, op 12 mei 2011 na eerdere berichten over mogelijk frauduleuze belastingaanfiten door Neri waarmee die mogelijk wel voor 15 miljoen PHP wou ontduiken:

"The Bureau of Internal Revenue (BIR) said they were vindicated by the Department of Justice’s (DoJ) decision to file a tax evasion case against former SSS President Romulo Neri.

BIR Commissioner Kim Jacinto-Henares said, “We have always said that we will not file any case unless we are certain that the person is guilty…we are happy because our work has been vindicated.”

Henares also said that partly they were sad because “we have to reach this stage.”

“Since the people try to evade taxes, we have no choice but to do this every week [filing of tax evasion cases],” Henares said.

“BIR will be the happiest when we cannot file any more cases because people take their tax obligation seriously,” Henares said."

Romulo Neri is een van die oudgedienden in de politiek. Zijn naam werd alreeds in vele dubieuze gevallen genoemd (o.a. het fameuze, alreeds jarenoude ZTE-NBN-schandaal betreffende een overheidsdeal tussen de Filipijnen en China om een broadband-systeem te realiseren voor televisie dat nooit echt van levensbelang was voor jan modaal) maar totnutoe kon hij zich alrtijd redden, net als vele andere politici die het klappen van de zweep kennen. Hij is een van de weinig overblijvende vertrouwelingen van voormalig presidente Gloria Macapagal Arroyo en daarom natuurlijk niet erg populair bij de huidige Filipijnse overheid onder leiding van president Benigno Aquino.

Twee onderwerpen die te maken hebben met corruptie. Zoals altijd, over de hoofden heen van jan modaal. Het eerste heeft te maken met het dagelijkse eten van jan modaal. Het tweede is een voorbeeld, onder vele anderen, van hoe corruptie het jan modaal niet makkelijker maakt om aan eten te geraken.

Foto: Romulo Neri

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Nog maar eens fragment van een artikel dat dit keer verscheen op MSN op 27 april 2011:

"Nicole Scherzinger gooide op 21 april opnieuw haar heupen in de strijd en deed waar ze het beste in is op de set van haar stomende nieuwe muziekvideo in Los Angeles.

Omringd door een groep bloedmooie dansers, blikte de ex-Pussycat Doll, waarvan hevig gespeculeerd wordt dat ze de rol van jurylid zal krijgen in de Amerikaanse versie van X-factor, de scènes in voor de door Paul Hunter geregisseerde muziekvideo voor haar opkomende single Right There.

Er werd hevig met de heupen geschud en Nicole zette haar afgetrainde lichaam in de verf in een erg onthullende dansoutfit. De song, haar derde release van haar debuutalbum Killer Love, zal later dit jaar uitgebracht worden".

Typisch bericht voor de samenleving zoals die is: alles is "stomend", "super-sexy" enz. vooral als het de USA komt waar enerzijds alles (letterlijk) door de beugel kan zolang het niet over "celebrities" gaat, en waar alles wat "celebrities" doen, tenminste voor zover het een breed publiek aan de oren komt, op het randje van het fatsoenlijke af is.

In de Filipijnen is het anders en toch niet; zoals ik al eerder opmerkte is er hier nog een klimaat van jaren zestig aanwezig. Er zijn ontiegelijk veel showbizz-programma's op allerlei lokale televisiekanalen, elke dag, 7 dagen op 7. Als een bekende of minder bekende akteur een mond- of (min of meer) tongkus uitwisselt met een bekende of minder bekende aktrice in het kader van hun rollen in een film of televisieserie, wordt dat als "kontroversieel" bestempeld en gaat men die bepaalde akteur en aktrice meteen interviewen over die ervaring en wat dat al dan niet kan betekenen voor hun persoonlijke levensrelaties. Het idee van deze showbizz-programmas (zoals The Buzz, Tweetbiz Insiders enz.) is kennelijk dat onnoemelijk veel televisiekijkers deze programma's aanschouwen en wakker liggen van wat er daarin verteld wordt. Het is op Amerikaanse lijst geschoeid maar nog ver vandaan Noord-Amerika. Het zijn doorgaans vervelende televisieprogramma's die alsmaar in herhaling treden. Als er al eens een glimp van een vrouwenborst te zien zou kunnen zijn (tepelloos, want vrouwentepels zijn taboe op de Filipijnse televisie) wordt die digitaal gecensureerd. Soms geraakt er al eens een kledingstukje los tijdens een of ander showprogramma gedurende het wilde met de heupen en borsten schudden en dan schreeuwt meteen iedereen moord en brand. Omdat iedereen dan moord en brand schreeuwt groeit het meteen buiten proporties, waarna de danseres, aktrice of model algauw tegenover de pers verklaart dat het allemaal niet zo erg was want zij droeg sowieso tepelbeschermers. Net zoals met de fameuze horrorfilm The Texas Chainsaw Massacre (USA, 1974) geregisseerd door Tobe Hooper het geval was, lijken vele kijkers en vooral reporters meer te zien dan er feitelijk te zien was. Wat er voor schandaal zal losbarsten als een danseres, aktrice of model ooit haar broekje zal verliezen en geen extra-beschermende textiel daaronder draagt, tart elke verbeelding.

Op de foto : Filipijnse aktrice, showhostess, zangeres Anne Curtis die tijdens een showprogramma op televisie in de zomer van 2010 het "ongeluk" had om het bovenstukje van haar bikini te weten loskomen. Zij droeg tepelbeschermers. Op de foto is er niets van dit alles te zien, behalve een mooi meisje.

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MANILA, Philippines—Advocates of the reproductive health (RH) bill are no better than terrorists because the measure could lead to the death of innocents, an official of the Catholic Bishops’ Conference of the Philippines (CBCP) said Tuesday.

Cebu Archbishop Jose Palma, CBCP vice president, said condoms and abortion were tantamount to killing the innocent.

The Catholic Church, led by the CBCP, opposes the bill because it believes the measure will allow couples to gain easy access to condoms and other methods of contraception that can cause abortion."

De Filipijnse overheid, onder leiding van president Benigno Aquino III, sinds halverwege 2010, bracht de zogenaamde RH Bill uit (Reproduction Health Bill): geen wet maar een aanbeveling naar de Filipijnse bevolking toe om "verstandig" te zijn bij en vooraleer aan gezinsuitbreiding te doen. Miljoenen zijn arm hier en arm zijn in de Filipijnen betekent erg arm.Gezinnen bestaande uit talrijke personen die amper of niet kunnen gevoed en gekleed worden, omdat er geen of nauwelijks inkomen is in die gezinnen. Uiteraard zijn de kinderen voorbestemd om eenzelfde arme bestaan te lijden want hun ouders hebben geen geld om die kinderen naar school te sturen; pre-school en elementary oftewel peutertuin en lager onderwijs, zullen nog wel lukken, maar high school oftewel middelbaar onderwijs laat staan college oftewel universiteit zijn meestal uitgesloten omdat er toegangsgeld moet worden betaald dat die armen zich niet kunnen veroorloven. Toch groeit de Filipijnse populatie met ongeveer 2 miljoen per jaar. Elk jaar dus 2 miljoen armen erbij.

Wat stelt de overheid voor of beveelt althans aan ? Maak meer gebruik van condooms en andere voorbehoedsmiddelen zodat er minder aangroei van arme populatie is. Minder arme kinderen is goed want betekent op langere termijn minder arme volwassenen zonder werk, minder leden in arme gezinnen is goed want betekent minder zorgen over voedsel, kleding en school.

Hoe reageert de Katholieke kerk in de Filipijnen ? Met hevig protest. Want armen zijn altijd gelovigen. Minder armen betekent minder gelovigen. Thans worden er vergelijkingen gemaakt door de Katolieke Kerk in de Filipijnen tussen de overheid en aanhangers van de RH Bill met terroristen ! Momenteel zijn er ongeveer 94 miljoen inwoners in de Filipijnen. Tegen 2020 zullen er dat meer dan 100 miljoen zijn, volgens statistieken. 50 % daarvan zijn minderbegaafd, arm tot zeer arm.

Om het cru te verwoorden: neuken doet deugd op het moment dat er geneukt wordt. Iedere keer na het neuken een kleine, doet minder deugd. De kastholieke kerk wil niets horen over neuken. Maar wil wel horen over arme, ongeletterde gelovigen omdat die arme ongeletterde gelovigen zijn net als in de middeleeuwen in Europa.

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The entry of Jesus into Jerusalem on Palm Sunday marks the beginning of Holy Week.

Hieronder een overzicht van de betekenis van Pasen in de Christelijke traditie en wat het betekent in de Filipijnen (in het Engels).

Holy Week (Latin: Hebdomas Sancta or Hebdomas Maior, "Greater Week"; Greek: Μεγάλη Ἑβδομάς, Megale Hebdomas) in Christianity is the last week of Lent and the week before Easter. It includes the religious holidays of Palm Sunday, Maundy Thursday (Holy Thursday) and Good Friday, and lasts from Palm Sunday (or in the Eastern, Lazarus Saturday) until, but not including, Easter Sunday, as Easter Sunday is the first day of the new season of The Great Fifty Days. It commemorates the last week of the earthly life of Jesus Christ as recorded in the Canonical gospels.

Holy Week in the Christian year is the week immediately before Easter. The earliest catholic allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century. In this text, abstinence from flesh is commanded for all the days, while for the Friday and Sunday an absolute fast is commanded. Dionysius Alexandrinus in his canonical epistle (AD 260), refers to the 91 fasting days implying that the observance of them had already become an established usage in his time.

There is some doubt about the genuineness of an ordinance attributed to Constantine, in which abstinence from public business was enforced for the seven days immediately preceding Easter Sunday, and also for the seven which followed it; the Codex Theodosianus, however, is explicit in ordering that all actions at law should cease, and the doors of all courts of law be closed during those 15 days (1. ii. tit. viii.). Of the particular days of the "great week" the earliest to emerge into special prominence was naturally Good Friday. Next came the Sabbatum Magnum ("Great Sabbath", i.e., Holy Saturday or Easter Eve) with its vigil, which in the early church was associated with an expectation that the second advent would occur on an Easter Sunday.

There are other Scriptures that refer to the traditions of the Early Church, most notably The Pilgrimage of Etheria (also known as The Pilgrimage of Egeria) which details the complete observance of Holy Week in the early church.

Holy Week begins with Sunday of the Passion of the Our Lord. Before 1955 this Sunday was known in the Roman Rite simply as Palm Sunday and the preceding Sunday as Passion Sunday. From 1955 to 1971 it was called Second Sunday in Passiontide or Palm Sunday.

To commemorate the entrance of the messiah into Jerusalem, to accomplish his paschal mystery, it is customary to have before Mass a blessing of palm leaves (or other branches, for example olive branches). The blessing ceremony, preferably held outside the church includes the reading of a Gospel account of how Jesus rode into Jerusalem humbly on a donkey, reminiscent of a Davidic victory procession, and how people placed palms on the ground in front of him. Immediately following this great time of celebration in the entering of Jesus into Jerusalem, he begins his journey to the cross. This is followed by a procession or solemn entrance into the church, with the participants holding the blessed branches in their hands.

The Mass itself includes a reading of the Passion, the narrative of Jesus' capture, sufferings and death, as recounted in one of the Synoptic Gospels.

Before the reform of the rite by Pope Pius XII, the blessing of the palms occurred inside the church within a service that followed the general outline of a Mass, with Collect, Epistle and Gospel, as far as the Sanctus. The palms were then blessed with five prayers, and a procession went out of the church and on its return included a ceremony for the reopening of the doors, which had meantime been shut. After this the normal Mass was celebrated.^[2]

The days between Palm Sunday and Holy Thursday are known as Holy Monday (or Fig Monday), Holy Tuesday and Holy Wednesday (sometimes called Spy Wednesday). The Gospels of these days recount events not all of which occurred on the corresponding days between Jesus' entry into Jerusalem and his Last Supper. For instance, the Monday Gospel tells of the Anointing at Bethany (John 12:1-9), which occurred before the Palm Sunday event described in John 12:12-19.

The Chrism Mass, whose texts the Roman Missal now gives under Holy Thursday, may be brought forward to one of these days, to facilitate participation by as many as possible of the clergy of the diocese together with the bishop. This Mass was not included in editions of the Roman Missal before the time of Pope Pius XII. In this Mass the bishop blesses separate oils for the sick (used in Anointing of the Sick), for catechumens (used in Baptism) and chrism (used in Baptism, but especially in Confirmation and Holy Orders, as well as in rites such as the blessing of an altar and a church).

When the principal services of Holy Thursday, Good Friday, and the Easter Vigil were celebrated in the morning, the office of Matins and Lauds of each day was celebrated on the evening of the preceding day in the service known as Tenebrae.

Mass of the Lord's Supper

On this day the private celebration of Mass is forbidden.Thus, apart from the Chrism Mass for the blessing of the Holy Oils that the diocesan bishop may celebrate on the morning of Holy Thursday, but also on some other day close to Easter, the only Mass on this day is the evening Mass of the Lord's Supper, which inaugurates the period of three days, known as the Easter Triduum, that includes Good Friday (seen as beginning with the service of the preceding evening), Holy Saturday and Easter Sunday up to evening prayer on that day.

The Mass of the Lord's Supper commemorates the Last Supper of Jesus with his Twelve Apostles, "the institution of the Eucharist, the institution of the priesthood, and the commandment of brotherly love that Jesus gave after washing the feet of his disciples."

All the bells of the church, including altar bells, may be rung during the Gloria in Excelsis Deo of the Mass. The bells and the organ then fall silent until the Gloria at the Easter Vigil.^{[citation needed]} In some countries, children are sometimes told: "The bells have flown to Rome."

The Roman Missal recommends that, if considered pastorally appropriate, the priest should, immediately after the homily, celebrate the rite of washing the feet of an unspecified number of men, customarily twelve, recalling the number of the Apostles.

A sufficient number of hosts are consecrated for use also in the Good Friday service, and at the conclusion the Blessed Sacrament is carried in procession to a place of reposition away from the main body of the church, which, if it involves an altar, is often called an "altar of repose". However, the Mass does not officially end and technically extends over the next two days, not "ending" until the end of the Easter Vigil Mass.

The altars of the church (except the one used for altar of repose) are later stripped quite bare and, to the extent possible, crosses are removed from the church or veiled. (In the pre-Vatican II rite, crucifixes and statues are covered with violet covers during Passion time, but the crucifix covers can be white instead of violet on Holy Thursday.)

Good Friday

Roman Catholic Christians treat Good Friday as a fast day, which is defined as only having one full meal with, if needed, two small snacks that together do not make a full meal.

The Catholic Good Friday in the Roman Rite afternoon service involves a series of readings and meditations, as well as the (sung) reading of the Passion account from the Gospel of John which is often read dramatically, with the priest, one or more readers, and the congregation all taking part. In the traditional Latin liturgy, the Passion is read by the priest facing the altar, with three deacons chanting in the sanctuary facing the people. Unlike Roman Catholic services on other days, the Good Friday service is not a Mass, and in fact, celebration of Catholic Mass on Good Friday is forbidden. Eucharist consecrated the night before (Holy Thursday) may be distributed. The cross is presented, with the people given an opportunity to venerate it. The services also include a long series of formal intercessions. The solemnity and somberness of the occasion has led to a phenomenon whereby in the course of history the liturgical provisions have a tendency to persist without substantial modification, even over the centuries. Some churches hold a three-hour mediation from midday, the Three Hours' Agony. In some countries, such as Malta, Philippines, Italy and Spain, processions with statues representing the Passion of Christ are held.

• The Church mourns for Christ's death, reveres the Cross, and marvels at his life for his obedience until death.
• The only sacraments celebrated are Penance and Anointing of the Sick. While there is no celebration of the Eucharist, Holy Communion is distributed to the faithful only in the Service of the Passion of the Lord, but can be taken at any hour to the sick who are unable to attend this service.
• The altar remains completely bare, without texts, candlesticks, or altar cloths.
• It is customary to empty the holy water fonts in preparation of the blessing of the water at the Easter Vigil.
• The Stations of the Cross are often prayed either in the church or outside.
• The Celebration of the Passion of the Lord takes place in the afternoon, ideally at three o'clock, but for pastoral reasons a later hour may be chosen.
• Since 1970, the colour of the vestments is red. Previously it was black. If a bishop celebrates, he wears a plain mitre.
• 'The liturgy consists of three parts in the Roma Rite: the Liturgy of the Word, the Veneration of the Cross, and Holy Communion.

Liturgy of the Word

Prostration of the celebrant before the altar.

The readings from Isaiah 53 (about the Suffering Servant) and the Epistle to the Hebrews are read.

The Passion narrative of the Gospel of John is sung or read, often divided between more than one singer or reader.

General Intercessions: The congregation pray for the Church, the Pope, the Jews, non-Christians, unbelievers and others.

Veneration of the Cross: A crucifix is solemnly unveiled before the congregation. The people venerate it on their knees. During this part, the "Reproaches" are often sung.

Communion service: Hosts consecrated at the Mass of the previous day are distributed to the people.

• Even if music is used in the Liturgy, it is not used to open and close the Liturgy, nor is there a formal recessional (closing procession).
• It was once customary in some countries, especially England, to place a veiled monstrance with the Blessed Sacrament or a cross in a Holy Sepulchre".
• If crucifixes were covered starting with the next to last Sunday in Lent, they are unveiled without ceremony after the Good Friday service.

Because the Mass did not officially end on Holy Thursday, no Mass is celebrated until sundown.

In some Anglican churches, including the Episcopal Church in the United States, there is provision for a simple liturgy of the word with readings commemorating the burial of Christ.

The tabernacle is left empty and open. The lamp or candle usually situated next to the tabernacle denoting the Presence of Christ is put out, and the remaining Eucharistic Hosts consecrated on Holy Thursday are kept elsewhere, usually the sacristy, with a lamp or candle burning before it, so that, in cases of the danger of death, they may be given as viaticum.

The celebration of Easter begins after sundown on what is therefore liturgically Easter Sunday, though still Saturday in the civil calendar. Easter Vigil is the longest and most solemn of the Catholic Church's Masses, lasting up to three or four hours.

Easter Vigil

In the Roman Catholic tradition, the Easter Vigil consists of four parts:

1. The Service of Light
2. The Liturgy of the Word
3. The Liturgy of Baptism: The sacraments of Baptism and Confirmation for new members of the Church and the Renewal of Baptismal Promises by the entire congregation.
4. Holy Eucharist

The Liturgy begins after sundown on Holy Saturday as the crowd gathers inside the unlit church. In the darkness (often in a side chapel of the church building or, preferably, outside the church), a new fire is kindled and blessed by the priest. This new fire symbolizes the light of salvation and hope that God brought into the world through Christ's Resurrection, dispelling the darkness of sin and death. From this fire is lit the Paschal candle, symbolizing the Light of Christ. This Paschal candle will be used throughout the season of Easter, remaining in the sanctuary of the Church or near the lectern, and throughout the coming year at baptisms and funerals, reminding all that that Christ is "light and life."

Candles lit for the Easter Vigil at Heiligenkreuz Abbey in Austria.

All baptized Catholics present (i.e. those who have received the "Light of Christ") receive candles which are lit from the Paschal candle. As this symbolic "Light of Christ" spreads throughout those gathered, the darkness is decreased. A deacon, or the priest if there is no deacon, carries the Paschal Candle at the head of the entrance procession and, at three points, stops and chants the proclamation "Light of Christ" or "Christ our Light," to which the people respond "Thanks be to God." Once the procession concludes, the deacon or a cantor chants the Exultet (also called the "Easter Proclamation"), and, the church remaining lit only by the people's candles and the Paschal candle, the people take their seats for the Liturgy of the Word.

The Liturgy of the Word consists of between two and seven readings from the Old Testament. The account of the Exodus is given particular attention in the readings since it is considered to be the Old Testament antetype of Christian salvation. Each reading is followed by a psalm and a prayer relating what has been read in the Old Testament to the Mystery of Christ. After these readings conclude, a fanfare may sound on the organ and additional musical instruments and the Gloria in Excelsis Deo is sung. During this outburst of musical jubilation the congregation's candles are extinguished, the church lights are turned on, and bells rung while the church's decorative funnings — altar frontals, the reredos, lectern hangings, processional banners, statues and paintings — which had been stripped or covered during Holy Week, are ceremonially replaced and unveiled and flowers are placed on altars and elsewhere. (In the pre-Vatican II rite, the statues, which have been covered during Passion Time, are unveiled at this time.) Members of the congregation may have been encouraged to bring flowers which are also brought forward and placed about the sanctuary and side altars. A reading from the Epistle to the Romans is proclaimed. The Alleluia is sung for the first time since the beginning of Lent (or, in the pre-Vatican II rite, since Septuagesima). The Gospel of the Resurrection then follows, along with a homily.

After the conclusion of the Liturgy of the Word, the water of the baptismal font is consecrated and any catechumens or candidates for full communion are initiated into the church, by baptism and/or confirmation, respectively. After the celebration of these sacraments of initiation, the congregation renews their baptismal vows and receive the sprinkling of baptismal water. The general intercessions follow.

After the Liturgy of Baptism, the Liturgy of the Eucharist continues as usual. This is the first Mass of Easter Day. During the Eucharist, the newly baptised receive Holy Communion for the first time. According to the rubrics of the Missal, the Eucharist should finish before dawn.

Easter Sunday

Easter Sunday is the great feast day and culmination of not only Holy Week but the whole year. On this day, the Resurrection of Jesus Christ is celebrated. It is considered the most important day in the Church year, as it is the day on which Jesus rose from the dead. Easter Sunday is the main reason why Christians keep Sunday as the primary day of religious observance.

Philippines

In the predominantly Catholic Philippines, Maundy Thursday and Good Friday are national holidays; work is suspended in government offices and private businesses. Most stores are closed and most people in the cities head to the provinces for the long Easter weekend.

Holy Week is commemorated with street processions, the Way of the Cross, and a Passion play called the Sinakulo. The Church keeps the day solemn by not tolling the church bells, and no mass will be celebrated. In some communities (most famously in San Fernando, Pampanga), the processions include devotees who self-flagellate and sometimes even have themselves nailed to crosses as expressions of penance. After three o'clock in the afternoon of Good Friday (the time at which Jesus is traditionally believed to have died), noise is discouraged, some radio stations and television stations sign off (while others remain signed-on, broadcasting Religious Programming), businesses automatically close, and the faithful are urged to keep a solemn and prayerful disposition through to Easter Sunday.

At Mass on Palm Sunday, Catholics carry "palaspas" or palm leaves to be blessed by the priest. Many Filipinos bring home the palm leaves after the Mass and place these above their front doors or their windows, believing that doing so can ward off evil spirits. Holy Monday marks the beginning of the Pabasa (literally, reading) or Pasyon, the marathon chanting of the story of Jesus' life, passion, and death, which continues day and night, for as long as two straight days. A popular Holy Thursday tradition is the Bisita Iglesia (Church Visit), which involves visiting several Churches at which the faithful would pray the Stations of the Cross. The last Mass before Easter is also celebrated on Holy Thursday, usually including a reenactment of the Washing of the Feet of the Apostles; this Mass is followed by the procession of the Blessed Sacrament before it is taken to the Altar of Repose. Good Friday in the Philippines is commemorated with street processions, the Way of the Cross, the commemoration of Jesus' Seven last words (Siete Palabras) and a Passion play called the Sinakulo.

Easter morning is marked with joyous celebration, the first being the dawn Salubong, wherein large statues of Jesus and Mary are brought in procession together to meet, imagining the first reunion of Jesus and his mother Mary after Jesus' Resurrection. This is followed by the joyous Easter Mass.

Sinds enige tijd, wel sinds de nieuwe regering aantrad in de Filipijnen op 01 juli 2010, is er heel wat te doen over een zogenaamde wet of eerder bedoeling om een bepaalde geboorteberperking te lanceren en om de ongebreidelde vermenigvuldiging af te zwakken.
"The Reproductive Health Bill, popularly known as the RH Bill, is a Philippine bill aiming to guarantee universal access to methods and information on birth control and maternal care. The bill has become the center of a contentious national debate. There are presently two bills with the same goals: House Bill No. 96 or the Reproductive Health Act and Population and Development Act of 2010 introduced by Albay 1st district representative Edcel Lagman, and Senate Bill No. 2378 or the Reproductive Health Act introduced by Senator Miriam Defensor Santiago.

While there is general agreement about its provisions on maternal and child health, there is great debate on its key proposal that the Filipino taxpayer and the private sector will fund and undertake widespread distribution of family planning devices such as birth control pills (BCPs) and IUDs, as the government continues to disseminate information on their use through all health care centers. Private companies and the public and private elementary and secondary school system will be required to participate in this information and product dissemination as a way of controlling the population of the Philippines.^[1]

The bill is highly controversial, with experts, academics, religious institutions, and major political figures both supporting and opposing it, often criticizing the government and each other in the process. The issue is so divisive that at one point, the Catholic Bishops Conference of the Philippines threatened to excommunicate the President, Benigno Aquino III if he supported the bill."

De bevolking in de Filipijnen werd in 2010 geschat op 94 miljoen. Volgens een min of meer wetenschappelijke schatting zal de bevolking in 2020  111 miljoen bedragen. De cijfers over de armoede onder Filipijnen lopen nogal uiteen, maar zou wel een 50 % van de bevolking kunnen weerspiegelen, nu al. Hogere populatie betekent dat er meer jobs moeten gekreerd worden en er meer voedsel moet geproduceerd worden. De brandstofprijzen blijven voorlopig de hoogte ingaan en hogere brandstofpijzen leiden tot hoger voedselprijzen, alleen al omdat het voedsel moet getransporteerd worden naar de verdelers die hogere onkosten doorrekenen naar hun konsumenten.

De familie van mijn vriendin telt vele kinderen en kleinkinderen. Zowat een jaar geleden vertelde de echtgenoot van een zuster van mijn vriendin mij dat zijn oudste dochter naar de universiteit gaat en dat kan bekostigd worden omdat zij een deeltijdse job heeft in een fastfood-restaurant waardoor zij transport en andere onkosten zelf kan dragen; Zijn op 1 na oudste dochter gaat ook naar de universiteit maar zij heeft geen job en dus is het twijfelachtig of hij haar studies (vooral haar tranport en andere onkosten) kan blijven betalen. Wat doen hij en zijn echtgenote ondertussen ? Zij maken een nieuwe baby... De vijfde al in het huisgezin. De geboorte is voorzien in juni 2011. Dat zal ook niet helpen om onkosten voor de op 1 na oudste dochter aan de universiteit te lenigen...

Op de lokale televisie was er onlangs wat berichtgeving over het probleem van overpopulatie. Wie liet men aan het woord ? Rooms-Katholieke priesters en gezagsdragers die uiteraard weigerachtig zijn tegenover elke geboortbeperking, enkele mannelijke (waarschijnlijk universiteits-) studenten die weigerachtig staan om een condoompje over hun penissen te schuiven als zij van bil gaan en enkele "ouderen van dagen" die weigerachtig doen omdat hen nooit iets anders voorgehouden werd dan voortplanten... Voor een publiek met overwegend "beperkte" edukatie zoals hier, is het pleit dan wel vlug beslist. In 2020 zal het er bijgevolg niet fraaier uitzien dan nu.

That they are a scourge of society was the phrase used by the Chinese embassy in Manila to announce the finality of the verdict.

Ambassador Liu Jintao also said that other than the deferment of the original dates of February 21 and 22 to still-unscheduled times, Sally Ordinario-Villanueva, 32, Ramon Credo, 42, and Elizabeth Batain, 38, can no longer opt for reprieve, clemency or commutation.

”I would like to confirm that the three criminals who have been sentenced to death are at the moment still alive. But the verdict is the final verdict. So the penalty will be carried out sooner or later and everything will be done in accordance with the law in China,” Liu told the press.

"The verdict of the Supreme People's Court (SPC) is final and executory," he told a press briefing on Thursday.

He posed a plea to Filipino families whose relatives engage in drug trafficking in China to understand that drug traffickers destroy Filipinos as well as the Chinese people. He asked for respect of Chinese laws against heroin smuggling, wherein at least 50 grams could lead to 15 years to life in prison or death.

”These drug traffickers are not only victimizing the Chinese people, they are also victimizing the Filipino people," he stressed.

The SPC of China had upheld lower courts' sentence for the three, who separately smuggled a total 15,323 grams or more than four kilograms each of heroin into Xiamen and Shenzhen in southern China in 2008.

In the case of the three, the amount they carried was "way beyond, way beyond," thus the severity of the verdict, said Liu.

Pointing out that the situation in Filipino drug-smuggling on the China route is "really, really bad," Liu emphasized on Thursday:"I don’t want to link this (execution) case with the general relations between China and the Philippines because I don’t want to see our wonderful relationship being kidnapped by these drug criminals."

He emphasized that trade and investment relations between the two countries have surged ahead, and any differences are outweighed by cooperation and dialogues.

Liu also said that “sooner or later” the executions would push through and nothing more would prevent them -- "the issue is not on China's agenda on the visit," Liu added.

He believes the highest officials of “the Philippine Government already "have a very, very good and clear understanding of Chinese laws,” as a February 18 Joint Statement between Vice President Jejomar C. Binay and top Chinese officials show."
Nog maar pas, enkele maanden geleden, werd de zoon van een Filipijnse gouverneur, Ronald Singson, 42, zoon van Ilocos Sur Governor Luis “Chavit” Singson gearresteerd in China wegens bezit van enkele (+- 25) grammen drugs.  Onmiddellijk ging de hele diplomatieke machine van de Filipijnen in werking en werd de aangehoudene weer uitgeleverd vanuit China naar de Filipijnen. Hij onderging daar zijn vonnis, dat bestond uit achttien maanden effektief in de cel. Het is mij niet zo direkt duidelijk of men in de Filipijnen vervroegd kan vrijkomen omwille van goed gedrag in de gevangenis, maar ook als dat niet zo is, komt de man weer vrij na anderhalf jaar. Omdat hij een zoon is van een diplomaat. Lijkt op meten met twee maten en gewichten, nietwaar ? Klinkt dit bekend in Belgische oren ?