Recently an acquaintance of mine told me I was often very negative about
her religious affiliation on Facebook, and that my language was just as populist
and insulting as the ones I oppose. Now, I realise that in the instantaneousness
of social media my anger, frustration or zeal can get the better of me (that
why theres an Edit button) and some messages are on the forceful side, though
I reckon not with intentional insult. So
I apologise!
Although I still disagree with her about the arguments in the debate, it
did strike a chord with me and for that Im grateful to her (he admitted
grudgingly). So I thought I would share some thoughts with you on the language
of love.
The whole parlance in conversation and debate and the issue of what is courteous
go beyond the scope of FB and the like, it are matters that touch public
opinion but also academic research and even the democratic process.
Let me illustrate by referring to those (in)famous cartoons of Mohammad
in Danish and French newspapers that sparked a huge uproar in certain parts of
the world, led to demonstrations, destruction, diplomatic rows and even murder.
Ive seen those cartoons and either didnt get them or didnt think they were
funny (the Flemish and French apparently have very different senses of humour).
I reckon they were tacky, crude and un-contributing to the debate they
pretended to want to start off. BUT... there was of course an underlying issue:
freedom of speech.
There is no freedom without responsibility and without limitation (else
you infringe upon the freedom of the other) that much is evidently clear to any
logical rational thinking person. So, where does the limit lie then? Ah, and
there we have it: when does something become insulting or degrading, and when
is it a means to spark conversation or does it have something useful to
contribute in religion, science, wider society? Do I have the constitutional
right to be insulting, mocking or otherwise? Do I have the constitutional right to be a dick?
My point is this: while being respectful and using a language of love
how can we be in conversation openly, honestly and in all frankness... with no
limitations on subject matter! This is especially important for academic and
political engagements!
If so-called political correctness (in itself a useless term because
again who will decide what is correct?!) starts influencing the topics of
debate deemed correct and acceptable then thats not debate, thats deluding
ourselves. If from the very start of the conversation some topics are untouchable
and unmentionable, we might as well all go home! It also ends up becoming a
rehashing of things that weve all nicely and friendly already agreed on.
It all turns a language of love into bland platitudes, and lets face
it, we wouldnt speak out, not out of respect but out of self-censuring fear
and a false sense of propriety.
Another illustration. Father Guy Gilbert, a biker-priest who works with
delinquents, once said in an interview that he always engages the youngsters
into conversation with all the kindness he can muster. BUT... when stepping out
of line, he would definitely use a firm une droite évangélique an Evangelical
right hand hook- to get the conversation (and rehabilitation) back on line.
Here there are no limits on topic, neither on partners for debate.
In the Gospels Jesus called the religious leaders a brood of vipers
and compared them to dogs and swine (both unclean animals in Judaism). And
yet... He was constantly in conversation with them, asking questions, answering
questions... no topic barred AND no discussion partner barred (even the ladies)!
And of course, there was a purpose to all these discussions and fights and
bitching.
So, after all these ramblings, it seems to me that it very much depends
on a persons tolerance level in what they are willing to discuss...
mine is pretty high, also because Im naturally cynical and critical (as many
willing people will affirm). Must I therefore, in the name of love, keep my gob
shut? Never gonna happen, peeps! The language of love to me therefore is uninfringly free, frank, uninhibited and
useful.
And perhaps that last one, useful, might to me become more of a
guideline in the language I will be using hopefully from now on. After all, St
Paul added, everything is permitted but not everything is helpful (I Cor.
10:23, ISV).
So thank you again, my acquaintance, even though I still disagree with
you.
01-08-2013, 13:42 geschreven door jojanv 
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