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    19-11-2009
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    San Jose State University

    Beginning with a holistic definition in ancient times, the predominantAmerican definition

    of health now focuses on physical health and disease symptoms. This limited

    definition of health is an inadequate foundation for holistic health care strategies. This

    article provides a conceptual model with an expanded definition of health as a basis for

    holistic and conventional health strategies. The model includes concepts of balance,

    energy systems, and mind-body integration from non-Western health practices.Aholistic

    definition of health suggests an expanded range of positive, pleasurable health

    behaviors. The visual representation of the model can be used by health care professionals

    and clients to identify disease reduction strategies or a health improvement

    program for well individuals. Understanding and expanding the conceptualization of

    health and health improvement strategies offers the possibility of improving client

    satisfaction and health status outcomes.

    Keywords: health definition; conceptual model; holistic health

    Is health the absence of disease symptoms? Is it the ability to work

    and carry out one’s role? Does health include emotional and spiritual

    components? What is optimal health? There is little consensus on the

    definition of health, which has changed over time, but the current,

    most common description of health is no longer adequate for today’s

    holistic health promotion strategies (Larson, 1999; Pender,

    Murdaugh,&Parsons, 2002). The purpose of this article is to describe

    the evolution of the concept of health and suggest additions to current

    98

    AUTHOR’S NOTE: The author thanks Ms. Kim Houck, Ms. Toni Taylor, and Drs. Jayne

    Cohen, Marian Yoder, Chris Hooper, and Robert Hyde for wise feedback on the model

    and the article.

    JOURNAL OF HOLISTIC NURSING, Vol. 22 No. 2, June 2004 98-115

    DOI: 10.1177/0898010104264775

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    definitions of health. A second purpose is to provide a conceptual

    model representing an expanded definition of health that is an appropriate

    basis for conventional and holistic health practices, thus providing

    a greater array of positive, feasible health improvement strategies.

    This model’s expanded health definition provides ideas for

    healthy behaviors that are pleasurable, in contrast to the typical

    ones—such as do not smoke, drink, gain weight, or sit still. Improvements

    in health outcomes depend on broader, more relevant conceptualizations

    of health, meaningful not only for health professionals

    but also for clients (Larson, 1999).

    Current health definitions and models often reflect the dualistic

    Cartesian philosophy underlying the medical model that the mind

    and body represent different functioning systems. As such, the models

    represent aWestern view of health and illness that divides health

    into distinct components (e.g., physical, emotional, and social)

    (McKenna, 2003). Other health traditions, however, suggest that balanced,

    integrated (holistic) energy systems regulate health (Davis,

    2000). Nurses with limited conceptualizations of health, for example,

    health as the absence of physical symptoms, will be excluded fromthe

    trend toward strategies based on holistic understandings of health. In

    contrast, holistic nurses use concepts of mind-body integration,

    energy systems, and balance (Matteliano, 2003; Popoola, 2003).

    Currently, the U.S. health system fails to provide satisfactory

    health promotion or disease prevention services to the population

    (Lee&Estes, 2001). Alternative health practices are increasingly popular

    in the United States as visits to complementary providers

    increased 47% between 1990 and 1996 (Berrey & White, 2000). Yet

    these practices are not well supported by current conventional health

    definitions and typical Western health care strategies.

    EVOLUTION OF THE CURRENT CONCEPT OF HEALTH

    The Greek goddess Hygeia represented the idea that humans

    could remain healthy if they lived rationally. Health was defined

    holistically and thought to be influenced by one’s habits of living,

    exercise, environment, and food (Stanhope & Lancaster, 2000). Later,

    however,Western views of health came to focus primarily on physical

    health. Pender et al. (2002) and Larson (1999) described the subsequent

    evolution of the concept of health in much greater detail than is

    possible here. For many years, the definition of health emphasized

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    mainly physical wholeness and progressed to include mental health

    only prior to 1900. Freedom from disease, physical or mental, then

    became the typical definition for health as medical science evolved

    through the 1900s with effective treatments for many diseases

    (Pender et al., 2002).

    These earlyWestern models for health were based on the machine

    model of the human body that divided problems into understandable

    components, leading to medical specialties that focus on a particular

    body system. Defining health as freedom from disease is still pervasive

    among many people who believe that health is simply the

    absence of symptoms (Larson, 1999). Despite its shortcomings, this

    model has provided the impetus behind much of medical research in

    the United States and the rest of the world. Although this conceptmay

    be viewed as limited, it has provided a concrete definition and the

    foundation for “spectacular advances in medical research” (Larson,

    1999, p. 126).

    Well-being. The concept of health as well-being was introduced in

    theWorld Health Organization’s (WHO, 1948) definition of health as

    “a state of complete physical, mental, and social well-being and not

    merely the absence of disease or infirmity.” The characterization of

    health as well-being is described by others as a capacity for living

    (Carlson, 2003); being able to feel good during a life of mobility, enjoyment,

    and social relationships (Breslow, 1999); optimistic expectations

    (Neilson, 1988); and optimal individualized fitness so that one

    lives a full, creative life (Goldsmith, 1972). Pender et al. (2002) defined

    health and well-being as “actualization of inherent and acquired

    human potential through goal directed behavior, competent self-care,

    and satisfying relationships with others, while adjustments are made

    to maintain structural integrity and harmony with relevant environments”

    (p. 22). TheWHOdefinition also provided a popular and persuasive

    consideration of several different dimensions of health, such

    as physical (structure and function), social, role, mental (emotional

    and intellectual), and general perceptions of health status. As such,

    some consider it the first holistic definition, providing an important

    step in moving past a focus on physical aspects of health (Larson,

    1999).

    This expanded WHO definition of health met with considerable

    criticism, however, as the dimensions became increasingly difficult to

    measure. A healthy social role was harder to define than healthy

    physiology; well-being was not clearly defined. Another criticism

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    was that the concepts were culturally bound and varied among different

    cultures. Still another criticism was that this utopian definition of

    complete well-being was not possible; therefore, everyone lacks

    health (Larson, 1999).

    Accepting these difficulties and complexities, however, may be the

    only way to define health in a meaningful way. Simplifying and

    reducing a concept to easily measured variables does not necessarily

    increase validity. In addition, relevant models of health must allow

    for cultural definitions of quality of life and well-being and cultural

    influences on health. Similarly, meaningful concepts for middle-class

    majority Americans will not necessarily be relevant to other social

    groups; therefore, the models must allow for appropriate adaptation.

    Although broad, this concept of health as multidimensional wellbeing

    provides a goal to which individuals can aim in the presence of

    disease or disability (Morris, 1998).

    Health promotion. Defining health as well-being provided the

    groundwork for the concept of health promotion, distinct from disease

    prevention, which is an essential part of a contemporary concept

    of health. Pender et al. (2002) defined health promotion as “increasing

    the level of well-being and self-actualization of a given individual or

    group” (p 34). The American Journal of Health Promotion (AJPH, n.d.)

    defined health promotion as “the science and art of helping people

    change their lifestyle to move toward a state of optimal health.”

    Health promotion, or health improvement, is relevant for people who

    are well and want prevention, are at risk or in early stages of disease,

    and are chronically ill, as well as those who need acute disease treatment

    (Jahnke, 2001). Those with chronic, disabling conditions and

    even those with terminal diagnoses can improve aspects of their wellbeing,

    thus demonstrating health improvement in the broadest sense.

    Thus, health promotion or health improvement rests on a broad

    definition of health as well-being.

    Multidimensional health. Although the WHO definition of health

    included many dimensions rather than a limitation to the physical

    dimension, it still suggests boundaries between distinct dimensions

    rather than a more integrative approach. Currently, the Web site for

    the AJPH (n.d.) displays a figure representing health as a pentagon

    with five distinct wedges, each divided from the others by boundaries.

    These separate wedges represent emotional, social, intellectual,

    spiritual, and physical components of health. This type of model

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    supports the conventional medical model that divides health into

    separate components rather than supporting the holistic, integrated

    concepts of mind-body wholeness.

    In contrast, nurses have historically described truly holistic, integrated

    theoretical understandings of health by describing individuals

    as living systems that function purposefully as a unit (Roy&McLeod,

    1981) with mind and body components that can only be understood

    in terms of the total system (Newman, 1994). Other theorists have laid

    a foundation for nurses’ integration of physical, mental, social, spiritual,

    and occupational dimensions by arguing for individuals who

    cannot be reduced into parts (Rogers, 1986), forming one unitary system

    composed of integrated subsystems (Roy&McLeod, 1981). More

    recently, the American Holistic Nurses’ Association continued this

    theoretical view by stressing the interconnectedness of the biopsycho-

    social-spiritual dimensions and describing the “individual as

    a unitary whole in mutual process with the environment” (Dossey &

    Guzzetta, 2000, p. 28). These holistic, integrated models do not draw

    arbitrary lines between dimensions. However, these theoretical models

    are complex, often not appropriate for client education, and difficult

    to translate for nursing students and community health education

    programs. A simpler model is needed for health improvement

    programs at all levels.

    Western medicine and nursing have thus far contributed the concepts

    of health as well-being, health promotion, and the multiple

    dimensions of health to a current health definition. However, today’s

    concepts of health do not include the non-Western health concepts of

    energy systems, a full holistic integration of mind and body, and balance

    among various bodily systems. Adding these concepts will expand

    the current definition of health and provide nurses with a more

    adequate conceptual basis for holistic health practices.

    EASTERN PERSPECTIVE CONTRIBUTION

    Energy systems. Many Eastern medicine traditions assume human

    beings are made up of energy systems and a vital life force (Anderson,

    2003). The flow and balance of vital energy or life force provides an

    underlying principle of traditional Chinese medicine (TCM),

    Ayurvedic medicine, and other traditions. To maintain health, this

    energy connecting mind and body must be moving and flowing

    because its stagnation creates disease. The purpose of healing

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    strategies from these traditions is to ensure that energy remains balanced

    and flowing smoothly throughout the body (Carlson, 2003;

    McKenna, 2003). These practices are used to complement conventional

    health care, to be an alternative to conventional care, to maintain

    wellness, and to recover fromsymptomsof disease (Slater, 2000).

    Mind-body integration. Conventional health care professionals

    accept the view that the body represents one functioning system and

    the mind another. This view, consistent with the mainstreamWestern

    concept of health, asserts that each system can affect the other but

    essentially sees disease as either physical or mental. However, this

    idea is being replaced with a holistic, integrated vision of “inseparable

    components of a dynamic mind-body system” (Pert, Dreher, &

    Ruff, 1998, p. 30). This integrated view of mind and body is consistent

    with nursing theorists who defined individuals and their environments

    as unbroken wholeness (Watson, 2000) and as total systems

    (Newman, 1994; Roy&McLeod, 1981), irreducible into parts (Rogers,

    1986).

    More recent information about the integration of the nervous,

    endocrine, and immune systems and emotions support the

    “bodymind” concept (Bartol&Courts, 2000). Further evidence for an

    integrated mind-body system is provided by psychoneuroimmunology,

    a rapidly evolving multidisciplinary field founded on

    the premise that psychosocial factors, the central nervous system, and

    the immune system are intimately linked (Tyll et al., 2000). Common

    examples that mind and body are not separate are provided as mental

    states, such as perceived stress and grieving, and depress the physical

    immune system; perceived stress raises blood pressure; and meditation

    changes levels of stress hormones and melatonin (Carlson, 2003).

    Social support and coping styles are mediators in stressful situations,

    providing links with immune status and clinical health status (Tyll et

    al., 2000). There is evidence of communication between

    neuropeptides from the brain and the immune system, with each system

    having receptors for the other’s chemicals; in addition, there is

    evidence of emotions’ biochemicals affecting the immune system

    (Carlson, 2003).

    Meditation, yoga, and tai chi are examples of strategies that aim to

    improve health using both mental and physical aspects (Carlson,

    2003). Some mind-body strategies use meridian and acupuncture

    points to affect both mind and body outcomes. Shang (2001) described

    a theory and supporting evidence to explain the meridian and

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    acupuncture system. Most acupuncture points and meridians show

    evidence of high electrical conductance and a density of “gap junctions”

    12 times higher than in other areas of the body (Comunetti,

    Laage, Schiessl, & Kistler, 1995). Gap junctions are channels between

    cells made of protein complexes that facilitate communication and

    increase electrical conductivity (Ewart et al., 1997). Structures with a

    high density of gap junctions are known as organizing centers (Meyer

    et al., 1997). These centers perform the role of intercellular communication

    and growth regulation in the early embryo, preceding the

    development of other physiological systems such as the nervous system.

    According to Shang’s (2001) theory, the meridian system consists

    of the cells in organizing centers that may remain interconnected and

    underdifferentiated as the individual develops. The similarities

    between acupuncture points and organizing centers suggest that acupuncture

    points, which lie along the meridians, arise from these centers

    (Shang, 1989). This interconnected relationship of mind and body

    is an essential ingredient of a new, truly holistic, integrated view of

    health.

    Balance. Balance and harmony between the opposing forces of yin

    and yang are one of the basic principles of TCM. The symbol of this

    balance is the circle divided into two equal portions with a serpentine

    line. The yang half is white, representing active, bright, warm,

    expanding qualities. The dark half represents yin, the dark, cool, passive,

    inner qualities. According to TCM, the human body has aspects

    that correspond to yin and yang, and health depends on balance and

    harmony between these two dynamic forces and the associated

    human aspects. The opposing forces are interdependent, like night

    and day, or sleep and waking, because each dimension cannot exist

    without the other complementary force. In this medical system, specific

    physiological symptoms or diseases are categorized as yin or

    yang imbalance, and the appropriate intervention is taken to restore

    and maintain equilibrium (McKenna, 2003).

    An ancient healing system from India is the practice of Ayurveda

    that, similar to TCM, emphasizes balance in one’s lifestyle, such as

    eating, drinking, playing, working, and exercising (McKenna, 2003).

    Adding the concept of balance to a definition of health changes the

    typical American view of health. Relevant health strategies might

    then include balancing rest and activity, work and play, calorie intake

    and output, and mental and physical activity.

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    Balance, energy systems, and holistic integration of the body and

    mind must be included in a relevant, contemporary health definition

    that supports today’s holistic health practices. These improvements

    complement the multidimensional aspects of health and the perspective

    that health is well-being and optimal function.

    THE CIRCLE OF HEALTH

    Figure 1 shows a simple representation of health that is truly holistic,

    because all included components apply to body (physical) and

    mind or spirit (nonphysical) dimensions. This model also includes

    Saylor / THE CIRCLE OF HEALTH 105

    Figure 1: The Circle of Health.

    NOTE: © 2003 Coleen Saylor.

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    the concepts of balance and energy. The design of the circle is modeled

    after the symbol from TCM that represents the balance and harmony

    between the fundamental principles of yin and yang (McKenna,

    2003). This representation or definition of health is intended for teaching

    clients and health providers about health improvement. The

    model does not provide a list of risk factors or health promotion

    behaviors.

    To be relevant for the current American culture, this model is necessarily

    culturally bound. Subjective concepts such as quality of life

    and well-being can only be assessed in the context of the culture and

    value systems in which individuals live (Haas, 1999). For example,

    the light side of the circle is labeled as activity and performance. In

    some cultures, performance at one’s occupation might not necessarily

    represent health, as it does in manyWestern cultures. The other, dark

    side of the circle is labeled as renewal and recovery, concepts more

    consistent with non-Western health traditions that acknowledge the

    cycle of day and night, rest and work. Individuals are encouraged to

    adapt this figure as necessary to be relevant and culturally appropriate

    for the target population.

    Health is defined in this model as optimal function, well-being,

    and quality of life, as stated in the center gray circle. This central circle

    is a part of both the dark and light sides, a symbol that both activity/

    performance and renewal/recovery are necessary for health and are a

    part of well-being and quality of life. This definition includes physical

    (biological function and structural integrity), mental (emotional and

    intellectual function), spiritual, social, and role function. Physical

    function includes the typical physical aspects of normal blood pressure,

    blood chemistry, bone density, structural range of motion, and

    so forth. Most of these indicators are objective. Mental function

    includes mental health and normal cognitive function. Spiritual function

    includes belief systems, values, faith, or religious practices that

    provide purpose and meaning. Social and role function includes

    one’s ability to sustain appropriate rewarding social relationships

    and assume desired roles such as spouse, parent, friend, or employee

    (Goldsmith, 1972; Larson, 1999; Neilson, 1988; Ware, 1987).

    Well-being and quality of life represent subjective perceptions,

    judgments, and expectations of individuals about their health

    (Sullivan, 2003). These multidimensional concepts encompass physical,

    psychological, social, and spiritual aspects of health. There is no

    consensus about these definitions, and the terms quality of life, well-

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    being, and wellness are often used interchangeably in the literature

    (Haas, 1999).

    The two sides of the model contain components that further define

    health holistically. These definitions are based on the components of

    holistic health (Saylor, 2003) and will be described below. These components

    provide goals from which individuals can select. These individually

    chosen goals can then be matched with appropriate health

    behaviors for that particular person. Somemaychoose to increase rest

    and recreation to balance their work life. Others may choose to

    increase physical activity to improve strength and fitness, and others

    may join social groups to expand their socially supportive network.

    Activity and performance. Similar to the concept of yang, the light

    side of the circle of health represents activity and expansiveness,

    going out, or giving out. This side, labeled as activity and performance,

    represents components of health, including (a) energy,

    strength, fitness, and stamina; (b) happiness, enjoyment, and satisfaction;

    (c) growth and development; and (d) occupational and/or social

    role performance. This activity and performance component overlaps

    with the central core of optimal function, well-being, and quality of

    life and includes both physical and mental dimensions. For example,

    energy, strength, fitness, and stamina are both physical and mental, if

    indeed the two can be separated. These components include conventional

    physical and mental energy, vital life force, and the ability to

    overcome mental and physical challenges (Larson, 1999; Newman,

    1994; Pender et al., 2002; Rogers, 1986) as well as endurance and

    toughness, as appropriate for the individual’s age and situation.

    Goldsmith (1972) described “fitness for full, fruitful, creative living”

    (p. 213). Those with chronic illness would be expected to have less

    energy and strength; however, health improvement aims to increase

    energy and strength through nutrition, rest, exercises, and so forth.

    Those with impairments of physical functionmayimprove their wellbeing

    and quality of life by enhancing mental vitality and toughness,

    expanding the use of social support systems, and finding a sense of

    purpose and meaning in their activities.

    Happiness, enjoyment, and satisfaction may be thought of as predominantly

    mental attitudes; however, the interaction of attitudes

    and thoughts with the immune system, stress response system, and

    health status indicators defy characterizing an attitude such as happiness

    or sadness as simply mental. These components include contentment,

    joy, and all types of pleasure (e.g., bodily comfort, sexual and

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    intellectual satisfaction) (Neilson, 1988; Pender et al., 2002) as well as

    fulfillment, cheerfulness, or hopefulness. Individuals may improve

    their health, using this definition, by including activities that provide

    pleasure and satisfaction, such as hobbies, friends, entertainment,

    and satisfying aspects of one’s occupation. Those with limited time,

    money, or mobility can still identify pleasures to enhance their health

    such as friendships, good food, books, music, or learning anewskill.

    The growth and development components of health indicate normal

    development in each phase of life, actualization of human potential,

    and progress toward higher levels of function (Neilson, 1999;

    Pender, 1996; Pender et al., 2002). These attributes include normal

    physical growth for children as well as mental, emotional and social

    development and actualization for adults. Healthy adults seek maturation

    and expansion and extension of their capabilities, building up

    their potential as it is individually relevant. Individuals may improve

    their health and well-being by continued learning, new experiences,

    and all varieties of self-improvement activities.

    Performance in occupational and social roles includes effective

    performance of roles and tasks and socially valued levels of activities

    for social roles (Larson, 1999; Parsons, 1958). Healthy individuals

    demonstrate accomplishment and execution, and they carry out their

    roles and tasks successfully in ways that are valued culturally.

    Healthy parents are able to take care of their children satisfactorily,

    children are successful at forming friendships and attaining school

    expectations, professionals manage to carry out the expectations of

    their occupations, and retired individuals enjoy the roles of grandparent

    or volunteer. Many individuals may not be able to assume these

    typical roles, but women who are disabled or unemployed, for example,

    perform socially important roles of friend, wife, or daughter. Programs

    that help parents become better caregivers or fairer disciplinarians

    of their children improve not only the children’s health but also

    that of the parents because the important parent role is then more successfully

    accomplished. Employed individuals with high levels of job

    stress or work demand can improve their health by relieving some of

    the stress. If that is not possible, other aspects of health, such as physical

    fitness, enjoyment of hobbies, or development of new skills, may

    provide feasible strategies to improve health.

    Using the central core and light side of the circle, a healthy child

    could be characterized as one with optimal (normal) physical growth

    and development functions; one with adequate energy and fitness for

    activities, taking pleasure from aspects of family, peer, and school

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    activities; and onewhodemonstrates appropriate social roles at home

    and school. This child is well nourished, lives in a safe environment,

    and usually meets appropriate social expectations. A healthy senior

    might be described as one with age-appropriate physical function

    (cardiovascular function, bone density), adequate strength and

    energy to engage in desired activities, and satisfactory participation

    in social groups. This senior might be a reasonably contented 80-yearold

    who walks regularly, eats a nutritious diet, controls hypertension

    with medication and diet, is involved with activities of church and

    neighborhood groups, and sees her family regularly.

    Renewal and recovery. The dark side of the figure represents “taking

    in,” the passive, inner qualities similar to the yin dimension of the

    TCM symbol. This component of health, labeled renewal and recovery,

    includes (a) rest, relaxation, and peacefulness; (b) nourishment;

    (c) social support; (d) sense of purpose and meaning; and (e) balance,

    adaptation, and resiliency. These components overlap the central core

    of optimal function, well-being, and quality of life, and many of these

    concepts overlap each other as well. Delightful relationships with a

    loved one can provide relaxation and emotional nourishment as well

    as social support. Each of the renewal and recovery components is

    holistic, including physical and nonphysical dimensions. Because

    health is defined by many Americans as physical fitness, lack of disease

    symptoms, and the ability to engage in physical activities, this

    restorative part of health has been overlooked.

    Rest, relaxation, and peacefulness include sleep, physical relaxation,

    and recreation activities as well as mental peacefulness (Pender

    et al., 2002; Roy & McLeod, 1981). These components include spare

    time, tranquility, inactivity, diversion, or stillness. Health can be

    improved by making sure to get adequate amounts of sleep, by providing

    for relaxation and recreation in complement to the usual family

    or work roles, and by balancing activity and productivity with

    unhurried time and peacefulness. The American values of accomplishment

    and competition do not support the importance of rest

    and peacefulness in attaining health, and many individuals find this

    aspect a difficult one.

    Nourishment includes proper dietary nutrients, intellectual challenge,

    and emotional fulfillment (Pender et al., 2002; Roy & McLeod,

    1981). Physical bodies need appropriate levels of calories, nutrients,

    minerals, and vitamins. In addition to physical nourishment, this

    component includes all forms of sustenance—that which sustains the

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    mind or spirit, provokes the intellect, and provides emotional contentment

    or satisfaction. Health can be improved by appropriate

    amounts of calories and other dietary nutrients as well as interesting

    work or hobbies, satisfying relationships, or feelings of contribution.

    Social support includes satisfactory relations with significant others

    and support systems (Larson, 1999; Roy & McLeod, 1981). This

    component includes having the social interactions to obtain help,

    assistance, or relief. Those who provide social support may be known

    as benefactor, friend, sponsor, family member, or partner. This support

    may be in the form of helpful information, emotional approval,

    the taking over of tasks, or provision of other logistical assistance, for

    example. Health improvement activities include decreasing isolation,

    providing linkages with similar others, and identifying those who

    can provide friendship or assistance. These supportive, healthimprovement

    activities can include contact with friends or others

    with similar circumstances via e-mail, phone or personal visits, solving

    logistical problems with information or instrumental help, or setting

    up informal meetings with longtime friends or family.

    Health includes having a sense of purpose and meaning, having

    activities that transcend one’s self, or having a sense of spirituality

    (Larson, 1999; Pender et al., 2002). This component includes having a

    sense that life has significance and makes a difference. Some achieve

    this sense through religious faith and affiliation; others plant trees for

    a better environment, raise children, provide quality nursing care, or

    take care of an elderly neighbor. Health improvement activities

    include any that add meaningfulness, substance, and a sense of contribution

    to one’s life.

    The final components of health on the renewal and recovery side of

    the model are balance, adaptation, and resiliency. This includes

    achieving balance between physical and mental, input and output,

    and rest and work as well as mediating stressful, depressing aspects

    of one’s work. Several authors have emphasized the adaptive aspect

    of good health as a harmonious interaction with one’s environment,

    including physical, social, and emotional contexts; coping ability; and

    resistance to disequilibrium (Goldsmith, 1972; Larson, 1999; Roy &

    McLeod, 1981; Selye, 1975). More recently, Dossey and Guzzetta

    (2000) stated that natural systems theory (Bertalanffy, 1973) and

    holism provide a conceptualization of health as harmonious interaction

    and balance among components of an individual’s life. Minimized

    stress and disease result from one’s ability to adapt to or maintain

    balance with one’s surroundings (Selye, 1975), whereas disability

    110 JOURNAL OF HOLISTIC NURSING / June 2004

    © 2004 American Holistic Nurses Association. All rights reserved. Not for commercial use or unauthorized distribution.

    Downloaded from http://jhn.sagepub.com at Katholieke Hogeschool on July 9, 2008

    is a lack of balance between one’s capabilities and the environmental

    demands (Larson, 1999). Humor is an example of a strategy used by

    nurses to cope and adapt to difficult, stressful patient situations

    (Wooten, 2000). Other health improvement activities include reducing

    stress, increasing rest and recreation, and balancing other

    complementary aspects of one’s life.

    Using the central core and dark side of the model, a healthy individual

    could be characterized as one with normal physical functioning,

    no signs of pathophysiology, and a sense of well-being. This individual

    sleeps well and enjoys reading books and hiking for a change

    of pace from her job. This individual’s weight and nutritional status

    are within normal limits. Involvement in an environmental activist

    group provides a sense of purpose in the effort to leave the world a

    better place, and the others in that group have expanded the circle of

    friends. Family members and a few close friends are supportive and

    enjoy holiday meals, family dinners, movies, and hikes together. Although

    this individual has a stressful job and has recovered from

    some health problems in the past, she pays attention to the balance of

    work and play and uses her lunch hour to walk or do meditation exercises

    on most days; however, inadequate time provides the greatest

    barrier to regular renewal activities.

    Aperson with a chronic disease, such as diabetes, can also improve

    his or her health by including renewal and recovery aspects of this

    health concept. Crucial physiological factors are the maintenance

    of appropriate levels of blood glucose, skin integrity, proper diet,

    and insulin administration. However, this diabetic woman is also a

    mother, university administrator, and painter. Balancing rest and recreation

    activities against work demands is imperative for her health.

    Spending satisfying time with her family and continuing an exciting

    research activity with a team of colleagues provides the emotional fulfillment

    and intellectual challenge she needs for well-being and

    quality of life.

    SUMMARY

    The circle of health provides a visual representation and expanded

    definition of holistic health. The concepts of balance, harmony, and

    mind-body integration have been added to traditionalWestern ideas

    of physical, mental, spiritual, social, and role optimal function, wellbeing,

    and quality of life. This holistic definition of health is essential

    Saylor / THE CIRCLE OF HEALTH 111

    © 2004 American Holistic Nurses Association. All rights reserved. Not for commercial use or unauthorized distribution.

    Downloaded from http://jhn.sagepub.com at Katholieke Hogeschool on July 9, 2008

    as a foundation for complementary and alternative health promotion

    strategies that offer enormous promise for health care professionals

    and clients as disease reduction strategies or as a health improvement

    program for well individuals. Even those with serious illness can

    improve many aspects of their well-being using this model. Health is

    the way in which we live well despite our illnesses and disabilities.

    This expanded definition of health is relevant for those who are ill as

    well as those without disease (Morris, 1998).

    Clients can use this circle of health model along with information

    about their individual health risks or disease conditions to identify

    health promotion strategies. Afew priorities can be selected; perhaps

    one person is most concerned with balancing work and relaxation,

    whereas another person may choose to focus on gaining more energy

    and stamina. Clients can then identify one or more strategies designed

    to improve the various components of health listed in the light

    and dark areas. More relevant words can be substituted so that the

    health concepts are meaningful and feasible for each individual.

    This model provides a basis for nurses to suggest an expanded

    range of health behaviors. The possible health improvement strategies

    include pleasurable ones, such as taking a nap, calling a friend, or

    growing roses, in addition to the usual admonitions to exercise,

    restrict calories, and eat vegetables. This expanded definition of

    health provides an expansion fromthecommonAmerican health definition

    as physical fitness (strength and cardiovascular fitness),

    absence of symptoms (blood pressure, blood chemistry), and avoidance

    of risky behavior (smoking, unsafe sex).

    By understanding and expanding the conceptualization of health

    and health improvement strategies, the prospects of improving client

    satisfaction and health status outcomes are greatly increased (Larson,

    1999). Nurses can be the leaders and educators in strategies based on

    an expanded definition of health.


    19-11-2009 om 16:17 geschreven door prutske  

    0 1 2 3 4 5 - Gemiddelde waardering: 5/5 - (2 Stemmen)
    Klik hier om een link te hebben waarmee u dit artikel later terug kunt lezen.Proficiat!
    Proficiat!

    Uw blog is correct aangemaakt en u kan nu onmiddellijk starten! 

    U kan uw blog bekijken op http://www.bloggen.be/lesjes

    We hebben om te starten ook al een reeks extra's toegevoegd aan uw blog, zodat u dit zelf niet meer hoeft te doen.  Zo is er een archief, gastenboek, zoekfunctie, enz. toegevoegd geworden. U kan ze nu op uw blog zien langs de linker en rechter kant.

    U kan dit zelf helemaal aanpassen.  Surf naar http://www.bloggen.be/ en log vervolgens daar in met uw gebruikersnaam en wachtwoord. Klik vervolgens op 'personaliseer'.  Daar kan u zien welke functies reeds toegevoegd zijn, ze van volgorde wijzigen, aanpassen, ze verwijderen en nog een hele reeks andere mogelijkheden toevoegen.

    Om berichten toe te voegen, doet u dit als volgt.  Surf naar http://www.bloggen.be/  en log vervolgens in met uw gebruikersnaam en wachtwoord.  Druk vervolgens op 'Toevoegen'.  U kan nu de titel en het bericht ingeven.

    Om een bericht te verwijderen, zoals dit bericht (dit bericht hoeft hier niet op te blijven staan), klikt u in plaats van op 'Toevoegen' op 'Wijzigen'.  Vervolgens klikt u op de knop 'Verwijderen' die achter dit bericht staat (achter de titel 'Proficiat!').  Nog even bevestigen dat u dit bericht wenst te verwijderen en het bericht is verwijderd.  U kan dit op dezelfde manier in de toekomst berichten wijzigen of verwijderen.

    Er zijn nog een hele reeks extra mogelijkheden en functionaliteiten die u kan gebruiken voor uw blog. Log in op http://www.bloggen.be/ en geef uw gebruikersnaam en wachtwoord op.  Klik vervolgens op 'Instellingen'.  Daar kan u een hele reeks zaken aanpassen, extra functies toevoegen, enz.

    WAT IS CONCREET DE BEDOELING??
    De bedoeling is dat u op regelmatige basis een bericht toevoegt op uw blog. U kan hierin zetten wat u zelf wenst.
    - Bijvoorbeeld: u heeft een blog gemaakt voor gedichten. Dan kan u bvb. elke dag een gedicht toevoegen op uw blog. U geeft de titel in van het gedicht en daaronder in het bericht het gedicht zelf. Zo kunnen uw bezoekers dagelijks terugkomen om uw laatste nieuw gedicht te lezen. Indien u meerdere gedichten wenst toe te voegen op eenzelfde dag, voegt u deze toe als afzonderlijke berichten, dus niet in één bericht.
    - Bijvoorbeeld: u wil een blog maken over de actualiteit. Dan kan u bvb. dagelijks een bericht plaatsen met uw mening over iets uit de actualiteit. Bvb. over een bepaalde ramp, ongeval, uitspraak, voorval,... U geeft bvb. in de titel het onderwerp waarover u het gaat hebben en in het bericht plaatst u uw mening over dat onderwerp. Zo kan u bvb. meedelen dat de media voor de zoveelste keer het fout heeft, of waarom ze nu dat weer in de actualiteit brengen,... Of u kan ook meer diepgaande artikels plaatsen en meer informatie over een bepaald onderwerp opzoeken en dit op uw blog plaatsen. Indien u over meerdere zaken iets wil zeggen op die dag, plaatst u deze als afzonderlijke berichten, zo is dit het meest duidelijk voor uw bezoekers.
    - Bijvoorbeeld: u wil een blog maken als dagboek. Dagelijks maakt u een bericht aan met wat u er wenst in te plaatsen, zoals u anders in een dagboek zou plaatsen. Dit kan zijn over wat u vandaag hebt gedaan, wat u vandaag heeft gehoord, wat u van plan bent, enz. Maak een titel en typ het bericht. Zo kunnen bezoekers dagelijks naar uw blog komen om uw laatste nieuwe bericht te lezen en mee uw dagboek te lezen.
    - Bijvoorbeeld: u wil een blog maken met plaatselijk nieuws. Met uw eigen blog kan u zo zelfs journalist zijn. U kan op uw blog het plaatselijk nieuws vertellen. Telkens u iets nieuw hebt, plaats u een bericht: u geeft een titel op en typt wat u weet over het nieuws. Dit kan zijn over een feest in de buurt, een verkeersongeval in de streek, een nieuwe baan die men gaat aanleggen, een nieuwe regeling, verkiezingen, een staking, een nieuwe winkel, enz. Afhankelijk van het nieuws plaatst u iedere keer een nieuw bericht. Indien u veel nieuws heeft, kan u zo dagelijks vele berichten plaatsen met wat u te weten bent gekomen over uw regio. Zorg ervoor dat u telkens een nieuw bericht ingeeft per onderwerp, en niet zaken samen plaatst. Indien u wat minder nieuws kan bijeen sprokkelen is uiteraard 1 bericht per dag of 2 berichten per week ook goed. Probeer op een regelmatige basis een berichtje te plaatsen, zo komen uw bezoekers telkens terug.
    - Bijvoorbeeld: u wil een blog maken met een reisverslag. U kan een bericht aanmaken per dag van uw reis. Zo kan u in de titel opgeven over welke dag u het gaat hebben, en in het bericht plaatst u dan het verslag van die dag. Zo komen alle berichten onder elkaar te staan, netjes gescheiden per dag. U kan dus op éénzelfde dag meerdere berichten ingeven van uw reisverslag.
    - Bijvoorbeeld: u wil een blog maken met tips op. Dan maakt u telkens u een tip heeft een nieuw bericht aan. In de titel zet u waarover uw tip zal gaan. In het bericht geeft u dan de hele tip in. Probeer zo op regelmatige basis nieuwe tips toe te voegen, zodat bezoekers telkens terug komen naar uw blog. Probeer bvb. 1 keer per dag, of 2 keer per week een nieuwe tip zo toe te voegen. Indien u heel enthousiast bent, kan u natuurlijk ook meerdere tips op een dag ingeven. Let er dan op dat het meest duidelijk is indien u pér tip een nieuw bericht aanmaakt. Zo kan u dus bvb. wel 20 berichten aanmaken op een dag indien u 20 tips heeft voor uw bezoekers.
    - Bijvoorbeeld: u wil een blog maken dat uw activiteiten weerspiegelt. U bent bvb. actief in een bedrijf, vereniging of organisatie en maakt elke dag wel eens iets mee. Dan kan je al deze belevenissen op uw blog plaatsen. Het komt dan neer op een soort van dagboek. Dan kan u dagelijks, of eventueel meerdere keren per dag, een bericht plaatsen op uw blog om uw belevenissen te vertellen. Geef een titel op dat zeer kort uw belevenis beschrijft en typ daarna alles in wat u maar wenst in het bericht. Zo kunnen bezoekers dagelijks of meermaals per dag terugkomen naar uw blog om uw laatste belevenissen te lezen.
    - Bijvoorbeeld: u wil een blog maken uw hobby. U kan dan op regelmatige basis, bvb. dagelijks, een bericht toevoegen op uw blog over uw hobby. Dit kan gaan dat u vandaag een nieuwe postzegel bij uw verzameling heeft, een nieuwe bierkaart, een grote vis heeft gevangen, enz. Vertel erover en misschien kan je er zelfs een foto bij plaatsen. Zo kunnen anderen die ook dezelfde hobby hebben dagelijks mee lezen. Als u bvb. zeer actief bent in uw hobby, kan u dagelijks uiteraard meerdere berichtjes plaatsen, met bvb. de laatste nieuwtjes. Zo trek je veel bezoekers aan.

    WAT ZIJN DIE "REACTIES"?
    Een bezoeker kan op een bericht van u een reactie plaatsen. Een bezoeker kan dus zelf géén bericht plaatsen op uw blog zelf, wel een reactie. Het verschil is dat de reactie niet komt op de beginpagina, maar enkel bij een bericht hoort. Het is dus zo dat een reactie enkel gaat over een reactie bij een bericht. Indien u bvb. een gedicht heeft geschreven, kan een reactie van een bezoeker zijn dat deze het heel mooi vond. Of bvb. indien u plaatselijk nieuws brengt, kan een reactie van een bezoeker zijn dat deze nog iets meer over de feiten weet (bvb. exacte uur van het ongeval, het juiste locatie van het evenement,...). Of bvb. indien uw blog een dagboek is, kan men reageren op het bericht van die dag, zo kan men meeleven met u, u een vraag stellen, enz. Deze functie kan u uitschakelen via "Instellingen" indien u dit niet graag heeft.

    WAT IS DE "WAARDERING"?
    Een bezoeker kan een bepaald bericht een waardering geven. Dit is om aan te geven of men dit bericht goed vindt of niet. Het kan bvb. gaan over een bericht, hoe goed men dat vond. Het kan ook gaan over een ander bericht, bvb. een tip, die men wel of niet bruikbaar vond. Deze functie kan u uitschakelen via "Instellingen" indien u dit niet graag heeft.


    Het Bloggen.be-team wenst u veel succes met uw gloednieuwe blog!

    Met vriendelijke groeten,
    Bloggen.be-team

    19-11-2009 om 16:12 geschreven door  

    0 1 2 3 4 5 - Gemiddelde waardering: 0/5 - ( Stemmen)

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